{"id":4159,"date":"2025-12-09T20:46:27","date_gmt":"2025-12-09T20:46:27","guid":{"rendered":"https:\/\/elearning.uia.no\/observatory\/?p=4159"},"modified":"2025-12-09T20:46:27","modified_gmt":"2025-12-09T20:46:27","slug":"from-vaccines-to-gender-how-christian-momfluencers-are-reshaping-the-american-right","status":"publish","type":"post","link":"https:\/\/elearning.uia.no\/observatory\/2025\/12\/09\/from-vaccines-to-gender-how-christian-momfluencers-are-reshaping-the-american-right\/","title":{"rendered":"From vaccines to gender: How Christian &#8216;momfluencers&#8217; are reshaping the American right"},"content":{"rendered":"\n<p>A rising group of conservative Christian women, dubbed &#8220;momfluencers,&#8221; are using social media to blend religion, aesthetics, and personal stories to influence American politics. They actively promote traditional gender roles and domesticity while pushing back against what they call &#8220;feminism&#8221; and &#8220;gender ideology.&#8221; This movement is having a real-world impact, contributing to legislation across multiple states that bans transgender women from competing in women&#8217;s sports. They frame their activism around anti-LGBTQ+ issues and gender as a spiritual battle.<\/p>\n\n\n\n<p><strong>Date:<\/strong> December 2, 2025. <strong>Source<\/strong>: <a href=\"https:\/\/apnews.com\/article\/conservative-christian-women-influencers-5f33d42cc1bb0aa3eef684e978df8e5b \">apnews.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A rising group of conservative Christian women, dubbed &#8220;momfluencers,&#8221; are using social media to blend religion, aesthetics, and personal stories to influence American politics. They actively promote traditional gender roles and domesticity while pushing back against what they call &#8220;feminism&#8221; and &#8220;gender ideology.&#8221; This movement is having a real-world impact, contributing to legislation across multiple [&hellip;]<\/p>\n","protected":false},"author":43,"featured_media":4162,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[62],"tags":[],"class_list":["post-4159","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gender-equality"],"_links":{"self":[{"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/posts\/4159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/users\/43"}],"replies":[{"embeddable":true,"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/comments?post=4159"}],"version-history":[{"count":1,"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/posts\/4159\/revisions"}],"predecessor-version":[{"id":4163,"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/posts\/4159\/revisions\/4163"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/media\/4162"}],"wp:attachment":[{"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/media?parent=4159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/categories?post=4159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elearning.uia.no\/observatory\/wp-json\/wp\/v2\/tags?post=4159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}